Results for 'Gordon B. Ford'

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  1.  27
    A Sanskrit Grammar by Manfred Mayrhofer.Ernest Bender, Gordon B. Ford & Manfred Mayrhofer - 1975 - Journal of the American Oriental Society 95 (1):170.
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  2.  31
    Gordon B. Ford: The Ruodlieb. Linguistic introduction, Latin text, and glossary. Pp. 119. Leiden: Brill, 1966. Cloth, fl. 60. [REVIEW]P. G. Walsh - 1967 - The Classical Review 17 (03):403-.
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  3.  12
    Gordon B. Ford: The Ruodlieb. Linguistic introduction, Latin text, and glossary. Pp. 119. Leiden: Brill, 1966. Cloth, fl. 60. [REVIEW]P. G. Walsh - 1967 - The Classical Review 17 (3):403-403.
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  4.  11
    The Relevance of Ecological Transitions to Intelligence in Marine Mammals.Gordon B. Bauer, Peter F. Cook & Heidi E. Harley - 2020 - Frontiers in Psychology 11.
    Macphail’s comparative approach to intelligence focused on associative processes, an orientation inconsistent with more multifaceted lay and scientific understandings of the term. His ultimate emphasis on associative processes indicated few differences in intelligence among vertebrates. We explore options more attuned to common definitions by considering intelligence in terms of richness of representations of the world, the interconnectivity of those representations, the ability to flexibly change those connections, knowledge, and individual differences. We focus on marine mammals, represented by the amphibious pinnipeds (...)
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  5.  33
    Does Han Fei have a conception of justice?Gordon B. Mower - 2018 - Asian Philosophy 28 (2):170-182.
    ABSTRACTHan Fei’s political theory is widely characterized as eschewing any connection with morality; so, can he have any conception of justice? In this paper, I accept the interpretation of Han Fei jettisoning any moral commitment, but I argue that he gives heed to an understanding of justice. This conception of justice arises naturally from the ordinary human sentiment of resentment for wrongs done and becomes a moral staple in the consciousness of ordinary people. Such a conception of justice has these (...)
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  6.  22
    Mengzi and Hume on Extending Virtue.Gordon B. Mower - 2016 - Philosophy East and West 66 (2):475-487.
    The classical Chinese philosopher Mengzi shares the idea with David Hume that virtue and vice are dispositions of character that arise from original qualities of the mind. Mengzi is guardedly optimistic that these original qualities can be extended to become fully formed virtues, while Hume is guardedly skeptical about this same enterprise. Yet these two thinkers have something to share with each other. In this essay I will use illustrations from Mengzi to sketch out an interpretation of extending original moral (...)
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  7.  25
    The representation and regulation of goals.Gordon B. Moskowitz - 2012 - In Henk Aarts & Andrew J. Elliot (eds.), Goal-directed behavior. New York, NY: Psychology Press. pp. 1.
  8.  40
    The mimetic Dolphin.Gordon B. Bauer & Heidi E. Harley - 2001 - Behavioral and Brain Sciences 24 (2):326-327.
    Rendell and Whitehead note the necessary, complementary relationship between field and laboratory studies in other species, but conclude their article by de-emphasizing the role of laboratory findings in cetacean research. The ambiguity in field studies of cetaceans should argue for greater reliance on the laboratory, which has provided much of the available research supporting the hypothesis of cetacean culture.
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  9.  33
    W hat is a goal? How do people pursue goals? The answers to these questions may seem obvious because people have a lifetime of experience at setting goals, pursuing goals, disengaging from some goals, and attaining others. One's history of experience with goals, however, does not mean that one has an accurate understanding of where goals come from, how the mind represents them, or how one goes about pursuing the aims that are so central to one's sense of personal fulfillment.Gordon B. Moskowitz - 2012 - In Henk Aarts & Andrew J. Elliot (eds.), Goal-directed behavior. New York, NY: Psychology Press.
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  10.  3
    The significance of Diderot's Essai sur le merite et la vertu.Gordon B. Walters - 1971 - Chapel Hill,: University of North Carolina Press.
    Walters provides commentary on Diderot's translation of Shaftesbury's An Inquiry Concerning Virtue or Merit. By comparing the translation and notes, he demonstrates the evolution of Diderot's thought and artistic skill, discusses the difference between theism and deism, the question of universal order, and compares atheism with free thought. After an analysis of religious fanaticism and social and political abuses, he turns his attention to virtue, as it relates to happiness, objective values, the moral sense, the passions, and self-interest. A final (...)
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  11.  40
    Confucianism and Civic Virtue.Gordon B. Mower - 2013 - Social Philosophy Today 29:75-87.
    Understanding within the western tradition of civic virtue can be supplemented in important ways by giving attention to the civic tradition as it developed in classical Chinese philosophy. The western tradition of civic virtue originates in the context of the small city-state political dynamics of Athens and Florence. As a result of this developmental context, the traditional civic virtues themselves are geared to the ends associated with small states. Established wisdom before the foundation of the United States suggested that any (...)
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  12.  13
    Confucianism and Civic Virtue.Gordon B. Mower - 2013 - Social Philosophy Today 29:75-87.
    Understanding within the western tradition of civic virtue can be supplemented in important ways by giving attention to the civic tradition as it developed in classical Chinese philosophy. The western tradition of civic virtue originates in the context of the small city-state political dynamics of Athens and Florence. As a result of this developmental context, the traditional civic virtues themselves are geared to the ends associated with small states. Established wisdom before the foundation of the United States suggested that any (...)
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  13.  18
    The conscious roots of selfless, unconscious goals.Gordon B. Moskowitz & Emily Balcetis - 2014 - Behavioral and Brain Sciences 37 (2):151-151.
  14.  16
    Doubts about Liberal Forms of Civic Education.Gordon B. Mower - 2016 - Social Philosophy Today 32:59-72.
    The liberal perspective entrusts to civic education the roles of combating declining numbers in national public participation and of closing the civic empowerment gap between privileged and under-privileged groups. Citizens equipped with rationality, on this view, will be able to see that participating in the public arena is a benefit to themselves and to the country. This paper critically examines this position, and finds that liberal forms of education suffer from three failings. First, people’s rationality is more likely to persuade (...)
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  15.  66
    Hume on Suicide.Gordon B. Mower - 2013 - The European Legacy 18 (5):563-575.
    This essay examines Hume’s attitude to suicide, in which he had an ongoing philosophical interest, as found in the dialogue at the end of An Enquiry concerning the Principles of Morals, and in his brief essay on the topic. His attitude to, arguments, and views on suicide are placed in the context of his other writings and biographical elements from his own life. The views of other early modern thinkers to suicide, Locke, Kant, and Montaigne, are presented and their arguments (...)
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  16.  14
    Mozi and the Family.Gordon B. Mower - 2020 - Philosophical Forum 51 (1):67-79.
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  17.  12
    Make Way for Women: Philosophical Adaptation of Confucian Property Practices.Gordon B. Mower - 2020 - Culture and Dialogue 8 (2):323-341.
    Women struggling for recognition encounter an important difficulty in structural barriers to property ownership. In this paper, I propose to investigate the possibility of a roughly Confucian conception of property that both eschews the liberal property rights conception and provides more space for women than has been allowed in traditional Confucian property schemes. Western property regimes also failed to provide women with adequate access to property, but this was corrected in a manner in keeping with the Western fixation on the (...)
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  18.  78
    Soldiers and Heroes.Gordon B. Mower - 2013 - Teaching Ethics 13 (2):121-135.
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  19.  13
    The confucian conception of persons.Gordon B. Mower - 2012 - Appraisal 9 (1).
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  20. The Han Feizi and the presidential bubble.Gordon B. Mower - 2022 - In Eirik Lang Harris & Henrique Schneider (eds.), Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany: SUNY Press.
     
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  21.  42
    Subjectively weighted linear utility.Gordon B. Hazen - 1987 - Theory and Decision 23 (3):261-282.
  22. Dedicatory remarks & prayer of the Howard W. hunter law library (march 21, 1997).Gordon B. Hinckley - 2009 - In Scott W. Cameron, Galen L. Fletcher & Jane H. Wise (eds.), Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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  23. What of the Mormons? A Brief Study of the Church of Jesus Christ of Latter-Day Saints.Gordon B. Hinckley - 1947
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  24.  21
    Long-term retention of modality- and nonmodality-specific habituation of the GSR.Gordon B. Harding & Gary R. Rundle - 1969 - Journal of Experimental Psychology 82 (2):390.
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  25. From Tastes Great to Cool: Children's Food Marketing and the Rise of the Symbolic.Juliet B. Schor & Margaret Ford - 2007 - Journal of Law, Medicine and Ethics 35 (1):10-21.
    Children's exposure to food marketing has exploded in recent years, along with rates of obesity and overweight. Children of color and low-income children are disproportionately at risk for both marketing exposure and becoming overweight.Comprehensive reviews of the literature show that advertising is effective in changing children's food preferences and diets.This paper surveys the scope and scale of current marketing practices, and focuses on the growing use of symbolic appeals that are central in food brands to themes such as finding an (...)
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  26.  29
    From Tastes Great to Cool: Children's Food Marketing and the Rise of the Symbolic.Juliet B. Schor & Margaret Ford - 2007 - Journal of Law, Medicine and Ethics 35 (1):10-21.
    It is now well recognized that the United States is a consumer-driven society. Private consumption comprises a rising fraction of GDP, advertising is proliferating, and consumerism, as an ideology and set of values, is widespread. Not surprisingly, those developments are not confined to adults; they also characterize what some have called “the commercialization of childhood.” Children are more involved than ever in media, celebrity, shopping, brand names, and other consumer practices. At the core of this change is children's growing role (...)
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  27.  20
    A lack of interference effects in recognition memory.Gordon B. Willis & Benton J. Underwood - 1983 - Bulletin of the Psychonomic Society 21 (6):427-430.
  28.  58
    The Columbia Shuttle Disaster.Margaret P. Battin & Gordon B. Mower - 2003 - Teaching Ethics 4 (1):89-92.
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  29.  41
    "Introduction to Classical Chinese Philosophy," by Bryan W. Van Norden. [REVIEW]Gordon B. Mower - 2013 - Teaching Philosophy 36 (1):96-100.
  30.  14
    Sarah Conly, Against Autonomy: Justifying Coercive Paternalism . viii + 206, price £18.99 pb. [REVIEW]Gordon B. Mower - 2015 - Philosophical Investigations 38 (4):393-397.
  31. Visiting the pediatrician-long-term retention and forgetting.B. N. Gordon, P. A. Ornstein, P. A. Clubb, R. E. Nida & L. Bakerward - 1991 - Bulletin of the Psychonomic Society 29 (6):498-498.
     
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  32.  25
    Effect of UCS strength on GSR conditioning: A within-subject design.Delos D. Wickens & Gordon B. Harding - 1965 - Journal of Experimental Psychology 70 (2):151.
  33.  37
    1. The Ruodlieb: The first medieval epic of chivalry from eleventh-century Germany. Translated by Gordon B. Ford. Pp. 104. Leiden: Brill, 1965. Paper, fl. 14. - 2. Isidore of Seville: History of the Goths, Vandals, and Suevi. Translated by Guido Donini and Gordon B. Ford. Pp. viii+46. Leiden: Brill, 1966. Paper, fl. 12. [REVIEW]P. G. Walsh - 1967 - The Classical Review 17 (2):235-235.
  34.  16
    Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne.David Ray Griffin, John B. Cobb Jr, Marcus P. Ford, Pete A. Y. Gunter & Peter Ochs - 1992 - State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  35.  11
    Vast Amounts of Encoded Items Nullify but Do Not Reverse the Effect of Sleep on Declarative Memory.Luca D. Kolibius, Jan Born & Gordon B. Feld - 2021 - Frontiers in Psychology 11.
    Sleep strengthens memories by repeatedly reactivating associated neuron ensembles. Our studies show that although long-term memory for a medium number of word-pairs benefits from sleep, a large number does not. This suggests an upper limit to the amount of information that has access to sleep-dependent declarative memory consolidation, which is possibly linked to the availability of reactivation opportunities. Due to competing processes of global forgetting that are active during sleep, we hypothesized that even larger amounts of information would enhance the (...)
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  36. Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne.David Ray Griffin, John B. Cobb, Marcus P. Ford, Pete A. Y. Gunter & Peter Ochs - 1994 - Transactions of the Charles S. Peirce Society 30 (1):220-226.
     
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  37.  31
    SUNY series in Constructive Postmodern Thought David Ray Griffin, series editor.David Ray Griffin, David Ray Griflin, William A. Beardslee, Joe Holland, Huston Smith, Robert Inchausti, David W. Orr, John B. Cobb Jr, Marcus P. Ford & Pete Ay Gunter - 2004 - In T. E. Eastman & H. Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Suny Press.
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  38.  14
    Three Responses to Neville’s Creativity and God.Charles Hartshorne, John B. Cobb Jr & Lewis S. Ford - 1980 - Process Studies 10 (3/4):93-109.
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  39. Painting in the instant.Gordon Onslow-Ford - 1964 - London,: Thames & Hudson.
     
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  40.  44
    Depth of processing pictures of faces and recognition memory.Gordon H. Bower & Martin B. Karlin - 1974 - Journal of Experimental Psychology 103 (4):751.
  41.  43
    On the ability to inhibit thought and action: A theory of an act of control.Gordon D. Logan & William B. Cowan - 1984 - Psychological Review 91 (3):295-327.
  42.  13
    Ethics of Preventive Timing and Robust Outcomes in Surgical Interventions for Anorexia Nervosa.Jessie B. DeWeese, Andre Machado & Paul J. Ford - 2015 - American Journal of Bioethics Neuroscience 6 (4):75-76.
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  43.  6
    The episodic flanker effect: Memory retrieval as attention turned inward.Gordon D. Logan, Gregory E. Cox, Jeffrey Annis & Dakota R. B. Lindsey - 2021 - Psychological Review 128 (3):397-445.
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  44.  48
    Perceptions of ethical problems with scientific journal Peer review: An exploratory study.David B. Resnik, Christina Gutierrez-Ford & Shyamal Peddada - 2008 - Science and Engineering Ethics 14 (3):305-310.
    This article reports the results of an anonymous survey of researchers at a government research institution concerning their perceptions about ethical problems with journal peer review. Incompetent review was the most common ethical problem reported by the respondents, with 61.8% (SE = 3.3%) claiming to have experienced this at some point during peer review. Bias (50.5%, SE = 3.4%) was the next most common problem. About 22.7% (SE = 2.8%) of respondents said that a reviewer had required them to include (...)
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  45.  54
    Epictetus: His Continuing Influence and Contemporary Relevance.Dane R. Gordon & David B. Suits (eds.) - 2014 - Rochester, New York: RIT Press.
    Epictetus was born a slave. His master, Epaphroditus, allowed him to attend the lectures of the Stoic philosopher Musonius Rufus and later gave him his freedom. From numerous references in his Discourses it is clear that Epictetus valued freedom as a precious possession. He would have been on the side of the many people living now who, while not actually enslaved, are denied true freedom by the harsh circumstances of their lives. Epictetus's teachings about freedom and human dignity have echoed (...)
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  46.  5
    Toward a Mutual Transformation of Christianity and Buddhism. Beyond Dialogue.Gordon D. Kaufman & John B. Cobb - 1983 - Buddhist-Christian Studies 3:174.
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  47.  12
    “Data makes the story come to life:” understanding the ethical and legal implications of Big Data research involving ethnic minority healthcare workers in the United Kingdom—a qualitative study.Robert Free, David Ford, Kamlesh Khunti, Sue Carr, Louise Wain, Martin D. Tobin, Keith R. Abrams, Amit Gupta, Ibrahim Abubakar, Katherine Woolf, I. Chris McManus, Catherine Johns, Anna L. Guyatt, Laura B. Nellums, Laura Gray, Manish Pareek, Ruby Reed-Berendt & Edward S. Dove - 2022 - BMC Medical Ethics 23 (1):1-14.
    The aim of UK-REACH (“The United Kingdom Research study into Ethnicity And COVID-19 outcomes in Healthcare workers”) is to understand if, how, and why healthcare workers (HCWs) in the United Kingdom (UK) from ethnic minority groups are at increased risk of poor outcomes from COVID-19. In this article, we present findings from the ethical and legal stream of the study, which undertook qualitative research seeking to understand and address legal, ethical, and social acceptability issues around data protection, privacy, and information (...)
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  48.  4
    Sanskrit Sandhi and Exercises.Gordon H. Fairbanks & M. B. Emeneau - 1954 - Journal of the American Oriental Society 74 (1):51.
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  49.  30
    "I don't like that, it's tricking people too much...": acute informed consent to participation in a trial of thrombolysis for stroke.M. Mangset, R. Forde, J. Nessa, E. Berge & T. B. Wyller - 2008 - Journal of Medical Ethics 34 (10):751-756.
    Background: Informed consent is regarded as a contract between autonomous and equal parties and requires the elements of information disclosure, understanding, voluntariness and consent. The validity of informed consent for critically ill patients has been questioned. Little is known about how these patients experience the process of consent.Objective: The aim of this study was to explore critically ill patients’ experience with the principle of informed consent in a clinical trial and their ability to give valid informed consent.Design: 11 stroke patients (...)
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  50. MDLChunker: A MDL-Based Cognitive Model of Inductive Learning.Vivien Robinet, Benoît Lemaire & Mirta B. Gordon - 2011 - Cognitive Science 35 (7):1352-1389.
    This paper presents a computational model of the way humans inductively identify and aggregate concepts from the low-level stimuli they are exposed to. Based on the idea that humans tend to select the simplest structures, it implements a dynamic hierarchical chunking mechanism in which the decision whether to create a new chunk is based on an information-theoretic criterion, the Minimum Description Length (MDL) principle. We present theoretical justifications for this approach together with results of an experiment in which participants, exposed (...)
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